The Michael Nesmith Radio Special [In 1980 Pacific Arts issued "The Michael Nesmith Radio Special" to promote the album "Infinite Rider On The Big Dogma" and to increase awareness of Nez's incipient audio-visual productions. The radio special comprises segments of an extended interview with Nez intercut with tracks from "Infinite Rider." Copies of "The Michael Nesmith Radio Special" on LP (Pacific Arts #PAC7-1300) are now very hard to find, but thanks to developments in communications that have occurred since its time, you can now "dial up" a transcript of it on your "programmable television." Some of the tracks on "Infinite Rider" apparently had different names at the time of the radio special than they had at the time of release. The names of the musical tracks from the radio special are given alongside their familiar names from "Infinite Rider."] [Side 1] Intro Announcer: "Infinite Rider On The Big Dogma." It's the brand new album from Michael Nesmith on the Pacific Arts label. Hello, and welcome to the Michael Nesmith Radio Special. For the next hour, we'll be playing tracks from the new album and talking about everything from Jimi Hendrix to the future of television and video. Now the first thing you'll notice about the album is it's a rock and roll record. [Dance / Dance And Have A Good Time] High School Rock'N'Roll Announcer: Michael Nesmith was born in Houston, Texas, grew up in Dallas, but didn't think he was that good at first. Nez: In high school, I played -- I was the lead singer in a rock'n'roll band with a couple of kids around. I tried to play E flat saxophone with a rock'n'roll band for awhile, which never worked out, and I wanted very much to hang out with the people who were making music in high school, but I was never good enough to do it. And I can remember nights in Texas there was a guy who played the organ in the window of a music store, and I would stand outside that man's little display case there for literally hours, because I loved the live music. The only type of music that was really appealing to me on a gut level was the early black R&B music, because of course that was very highly evolved music, but the white rock'n'rollers -- nothing happened to me for Elvis Presley. Zip. Nothing happened to me for the early Jerry Lee Lewis stuff, or Big Bopper, or Buddy Holly. They just passed me by. It was interesting -- I liked it, it was hit music, and I was involved in the social boogie of the thing, but in terms of something just sockin' me in my stomach, nothing happened until Bo Diddley, or the early Ike & Tina Turner when they were out of St. Louis, or Bobby "Blue" Bland, or Freddie King, or those guys who were hanging out there. [Magic / This Night Is Magic] The Monkees Announcer: Michael Nesmith from his new album, "Infinite Rider On The Big Dogma," a much more intricate project than with his old band that nobody will let him forget. Nez: In order to understand The Monkees, the first thing that you have to understand is that it was -- it was not a rock'n'roll phenomenon. It had nothing whatsoever to do with rock'n'roll. It existed in a rock'n'roll environment. It existed in a time when any four people together on the street were considered a rock'n'roll "group," and that was educated to us because of the Beatles and the Rolling Stones -- the groups that were around. And because of the emergence into economic power of those forces, because there had always been groups around of potent musical energy, but really it was the Beatles and the Rolling Stones and those folks who moved it into big business. The Monkees were a television show. They were a television item. And we were the beginning, as it were, of the impact that television has ultimately come to have. Even in the middle 1960s, the full realization of the impact of the medium of television was not upon us. It probably still isn't. And at some point there'll have to be a recognition -- I don't think anyone has assessed that yet -- but The Monkees were what they were, were the phenomenon that they were, because of the television show. The Monkees were a bona fide television article. They were a bona fide television phenomenon. And that's where The Monkees ultimately fit. And if you watch The Monkees' movie "Head," with willingness to understand what's going on there, you'll catch on to just exactly what The Monkees were all about. [Tonite / The Television Song (Tonight)] Monkees Meet Jimi Hendrix Announcer: The Monkees were big in England as well as America, and Michael tells a great story about their first concerts with Jimi Hendrix. Nez: Micky Dolenz wandered in to see Jimi Hendrix playing in a club there and came back, and he said, "I've found this terrific guy, and I want to take him to open the show for us." And so I agreed to that along with the other three guys -- they agreed. And then the next day I was with John Lennon in a club, and he had this little tape recorder, and he played me this song, which was "Hey Joe," by Jimi, and he said "Isn't this incredible." And I said, "Oh yeah, that's fantastic. And who is that?" And he said, "Jimi Hendrix." "Oh my gosh, we just hired him!" And so, Jimi's first big power concert dates in the United States were played in front of a bunch of little screaming Monkees fans. Now there's a good case in point, you see, because he lasted about -- I think he had, we had 32 or 40 dates, and I think he made it like to twelve of them. Finally, on stage at Forest Hills in New York, he gave everybody the finger, issued an expletive, and walked offstage in the middle of his set. Hendrix invented psychedelic music. His was a type of guitar playing and a type of music that had inextricably interwoven with the psychedelics and the whole time, the Haight-Ashbury, and the drug culture. And The Monkees had nothing whatsoever to do with any of that. So when Hendrix was on stage with The Monkees, it was absolutely two different things. It was like having your mouth all set for pineapple and getting lemon. It's just -- they may look alike, but they were two entirely different animals. And Hendrix, rightly so, had no desire to play in front of a bunch of 10- to 14-year-old girls waving their arms. [Flying / Flying (Silks And Satins)] L.A. Music Scene Announcer: Silks and satins. That's called "Flying," from Michael Nesmith's new LP, "Infinite Rider On The Big Dogma." But back to our story. After the inevitable break-up of The Monkees, Michael settled in Southern California. Nez: The music business in Los Angeles was just one of the places on the planet that would accommodate the way I thought at that time, and so I came there, with no real idea of what to expect or what to get or where to get it, just recognizing that I had to be in the place that would accommodate in the best way my own type of thinking. There was a club in L.A. called the Troubadour, and a bunch of folkies hung out. And that was where there was a lot of music born on the streets during that time. I like to think back on the L.A. days and the Troubadour and I think, gosh there was Stephen Stills and Linda Ronstadt and the Byrds and -- I could go on and on and on -- and Neil Young, and those were the people that I was hanging out with at the Troubadour. And I was running the Hoots there. I was the master of ceremonies and played a little bit. -- ...and all these people who've since gone on to a place in popular music. And everybody that had any part of that will share in some of that luster. But in terms of there being a central figure, or one person of monumental importance that goes on forever like people want to give Dylan -- God bless him, he has to carry that mantle for a long time, and I'm sure he doesn't want it, and I know he doesn't deserve it, and it's very heavy to carry -- if we all stop and take a look at what's going on, you realize that the emergence of rock'n'roll in two thousand years is going to have to go up against other signal events of our time. I lot of people say that I pioneered country-rock music and I was responsible for this kind of sound, and that kind of -- all of which is utter balderdash. There was a lot of us doing that at that time, and I wasn't doing it as well as a lot of the people were doing it, and under any circumstances, to me, it wasn't this great abiding kind of impulse that I had to play country-rock music. It was just simply working in a form that I was comfortable working in, something like a painter works in oils. And then people kept looking at the painting saying, "Oh my, he's pioneered acrylics." And it has the same kind of effect on all of us: "So what?" [Carioca / Blue Carioca] The Beatles Nez: If you think of it not so much in terms of cultural impact, because as history goes on I think we'll turn around and see that it was not a source material, it wasn't that anyone dreamed up something new and that suddenly it was injected into the culture and changed everything, but it was the result of a cultural thought -- thoughts that developed at that point. And the Beatles were very visible because they were very good. What I think of as the Beatles, and what I perceive as the Beatles place that they occupy, is much like the score of a movie, in a drama. In my mind, the Beatles scored the 1960s. They provided the score for the movie that we all lived out during that decade. But in terms of their having this big cultural impact, we'll probably see that history will ultimately recognize that it was just the other way around, that it was the culture that brought the Beatles to the front and that the Beatles were the result of that thought during that time. Announcer: We'll return with more of "Infinite Rider On The Big Dogma" with Michael Nesmith. [Side 2] Television Announcer: If the Beatles and the Stones were simply a reflection of the times, then The Monkees' TV phenomenon was too, just to a different group of people. Michael Nesmith talks about how easily he fell into it all -- at first. Nez: My getting involved with that was very natural for me, because it was -- The Monkees were a very advanced kind of an idea during their own time. But the environment was not supportive. The environment was very difficult, and as such it had a tendency to push me into kind of a type of insanity -- and everybody else into a type of insanity -- where you didn't know whether you were coming or going, where you didn't know whether you were a television show or a rock'n'roll band. And who knew? And now I can look back and I can say, well I can see clearly what it was, and had we all been real tough, or tougher than we were, we would have made it through and everyone would have ultimately caught on -- the public I'm taking about -- what that whole Monkees show was about. But as it was we only managed to make it through two years before all of us were just crumbling under the almost unbelievable pressure of the public opinion. It was extraordinary, the effect that it was having, because we were like a fish out of water. It was like someone was saying -- and they continue to say -- well The Monkees were the answer to The Beatles. Which was utter nonsense. After The Monkees was over I was a millionaire, and I had become thrown right into the middle of the marketplace. And the economic realities of having a lot of money and all that stuff was starting to come down on me. And I can tell you that one of the things that I learned early on was the fact that having a whole lot of money, especially in the United States of America, is not necessarily a plus, because it can be very difficult to deal with. And that's exactly what happened to me. It was hard to manage, it was hard to make good decisions, and I made a lot of bad decisions. [Cruisin' / Cruisin'] The Record Business Announcer: That's "Cruisin'," the story of Lucy and Ramona and Sunset Sam, a track off the new Michael Nesmith album called "Infinite Rider On The Big Dogma." The LP is the third from Michael on his own label, Pacific Arts Records, where, after a number of albums on RCA, he realized that to see the big picture sometimes you have to watch from a distance. Nez: So I began to see, gee, the ownership of the store becomes real important, and that in order to do that it makes a lot of sense to have the artist -- or once again this thought process -- involved in the ownership of the corporation. So about five years ago I started the Pacific Arts Corporation specifically with that in mind, that if an artist would control and operate a corporation and could weather the vicissitudes of economics in America and make something solid, and stay away from the pressures of getting big -- which we are getting and tend to get bigger -- that there was something that could be gained for a lot of people, that it was a good move. But I also knew that I couldn't stop my artistic endeavors. So that's what I did. I started this corporation with my wife Kathryn and moved to Carmel, California -- kind of moved out of that center of L.A., reasoning in the following way: if I'm in L.A. I'm in L.A.; it's a remarkably small city. If you're in New York you're in New York; you're in a remarkably small city. But if you're in Carmel, you're on -- you're in a place on the planet, and from there you can see New York, L.A., Tokyo, London, and all the places around. And so I wasn't dropping out of the mainstream, I was really dropping in to the center of a global consciousness, so that I could deal effectively with Portugal and Hamburg and all those other places, which you can see much more easily past the miasma of inter-industry hype, which happens so much in L.A. or The Big Apple. [Factions / Daughter Of Rock'N'Roll] Infinite Rider On The Big Dogma Nez: [Unintelligible, perhaps "As an artist I've"] just put out another album, working in a new medium now, which is rock'n'roll, going back now and visualizing some of these early forms of rock'n'roll. It's like dealing again in -- instead of acrylics this time I'm dealing in clay. It's sculpting; it's a little different, more three dimensional. The name of the album is "Infinite Rider On The Big Dogma." It's a departure from the other albums that I've done, in that there's more abandon in it. But "The Infinite Rider On The Big Dogma" [sic] is the first stage -- well actually it's the second stage, 'cause the first stage was "From A Radio Engine To The Photon Wing," which is now completed some time ago. I've been dealing in multimedia for some time, not multimedia in terms of trying to attack the senses on several levels, but in dealing with the synergism of multimedia. In other words, if you have two things going on simultaneously, do you have the sum of two things going on simultaneously, or do you have more than the sum of the parts? -- which of course is the whole concept of synergy. And I'm convinced that you do. And my first experiment into that, to convince myself that that existed, was "The Prison," which is a book that you read while you listen to a record, and it develops another medium. So, in dealing with multimedia projects, "From A Radio Engine To The Photon Wing" and "The Infinite Rider On The Big Dogma" [sic] are albums which I have slated and intend to make into video LPs, video records. In ten years it'll be just as silly for us to buy an audio-only record as it would be for us to go to a visual-only movie today. You just don't do it. It's dumb. And the future of using the medium of television and televised music is an extraordinary thing to contemplate, because it's forcing artists of every caliber to grow, to rise into a higher realm. And it's a sphere of thought that is almost native to me -- I love it. And it's very easy for me to exercise, very easy for me to work in it, and I'm happy to work in it, and I'm beginning to work in it now. [Light / Light (The Eclectic Light)] Video Art / Computer Future Announcer: "Light," the eclectic light. Another track off the new Michael Nesmith album. As you listen, keep in mind that one day you'll probably be watching the album on video. Nez: It is a field of exquisite beauty, and what it will provide to us as a people, in enlarging our own concept of art, no one can really envision at this point. People began to conceive of their television as something that they could control, and that happened with -- of all things -- Pong, the video game. Because you began to see, gee, you know, I can play with my television set. In much the same way that I program my radio -- which is really nothing but a stereophonic system, high-fidelity system, that is nothing but just programming your radio -- I can also program my television set. But unlike audio-only programing, which is your hi-fi, audio-visual programming allows you infinite capacity, because you have the ability to have return from the screen, that you can understand and that you can act on. Subsequently, the interface with computers, and the concept of having your own home computer, having the newspaper arrive -- here's something interesting: the newspaper arrives on the television. You can scan through it by typing in certain numbers. You look at whatever you want to look at. You have an entire databank, and it'll give you everything from recipes to an encyclopedia to the directions to a friend's house. You have the ability to shop, go into a supermarket and pick out anything you want to, except you do it all right on your screen. You dial it up and you look at a picture of it. Now that sounds like something right out of 2005. That's happening right now in England, in three cities. That type of television system exists. [Horserace / Horse Race (Beauty & Magnum Force)] Thought Processes Nez: It is only just the beginning of what is about to happen in the communications medium, but it's more than just communications. It's also self-development, and it's self-awareness, and all the things that are going to help us to enlighten ourselves, make our thought loftier, more exalted. And all of this I'm sure has a place for these thought processes that I talked to you about when I first started off. And you recognize these thought processes, and I can recognize this as another center for those very thought process that happen -- that I recognized standing on the street corner watching that guy play the organ. [Capsule / Capsule] Hello People A Hundred Years From Now Announcer: Well, that's it for the Michael Nesmith Radio Special. "Infinite Rider On The Big Dogma" is the name of the album. Look for it on the Pacific Arts label. And one day look for a videotape of the album. That'll be on Pacific Arts too. Thanks for listening.